Pauline Randall, a 65-year-old married woman with three
adult children, has been suffering from amyotrophic lateral sclerosis (ALS) for
several years. Her neurological
condition has deteriorated so that she can no longer control any voluntary
muscles. Confined to a bed in a nursing
home in a small Midwestern American city and breathing with the aid of a
respirator, she communicates through the electronic monitor that responds to
eyelid blinks. She can ‘write’ words and
brief sentences in this way.
Mrs. Randall
understands that her condition cannot be treated and that it will inevitably
lead to her death. But she has been an
active participant in her health care and has been determined to continue functioning
as long as possible.
Her
physician, Dr. Samuels, believes that she is not receiving adequate nutrition
and that the time has come to insert a nasogastric feeding tube. When he proposes this procedure to her, she
blinks quickly, ‘No more!’ He asks, ‘Do you understand you will die slowly of
starvation if we do not insert this feeding tube?” “Yes,” she blinks, “No
more.”
When Mrs.
Randall’s family, which has been close and supportive through her illness,
learns of her opposition, they have divided opinions. Her husband believes that her wishes should
be respected, but two of their three children are convinced that her life
should be prolonged. The nursing staff
believes that she should not be made to suffer any longer.
There is
no question that Mrs. Randall is legally competent, that is, that she understands
the procedure being proposed and the consequences of refusal. Should her refusal of the feeding tube be
honored, even though it will lead to her death?
*
http://ethics.iit.edu/EEL/Right%20to%20Die.pdf
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